March/April 2009
FEATURES
Walking Wholeheartedly with God Steve Seamands presents Abraham as a holy model of faith.
Why the Stir? Early Responses to the Wesley Study Bible Bill T. Arnold explores the reasons behind the project’s early success.
Evangelism and Affirmative Action William Willimon probes the divide between slogan and practice.
Meddling with Membership Walter Fenton reveals an alarming amendment coming to annual conferences
Amending Away Our Global Church? Riley B. Case highlights the problem with a legislatively quarantined Africa.
Remembering a Servant of Truth:Richard John Neuhaus Paul Stallsworth lends insight into America’s thought-provoking priest.
Lent: Ancestors in Faith Join the Dark Night of the Soul St.Benedict, John Wesley, and St. Flavian instruct on fasting and self-denial.
COLUMNS
Editorial No Common Faith Among Us
Next Generation
A Demonstration Always Trumps an Explanation
RENEW Women’s Network Let’s Get Real!
The Great Commission Showing Up
From the Heart A Word with the President
DEPARTMENTS
News Congress on Evangelism inspires clergy, laity
alike
William Abraham assesses Albert Outler’s
legacy
Ethicist preaches hope for the pro-life cause
Church and Society withdraws support for FOCA
Searching for gray on abortion
Ginghamsburg comes again—and again—to Gulf
Coast
Young clergy rise, bucking leadership trend
Remembering Habitat for Humanity founder
Millard Fuller
Perhaps the most far-reaching and potentially divisive petition passed at the 2008 General Conference was a petition submitted by Breaking the Silence, a pro-homosexuality advocacy group in the Texas Annual Conference. Of the eight petitions submitted to amend Paragraph 4, Article IV of the United Methodist Church’s Constitution, its petition was adopted with only minor changes (see text box). While the petition might seem innocuous, it is actually an indirect attempt by special interest groups to ensure the acceptance and full participation of self-avowed practicing homosexuals in all areas of the life of the church.
What clearly prompted the plethora of petitions seeking to amend Paragraph 4 of the Constitution was a fall 2005 Judicial Council decision number 1032. In that ruling, the Judicial Council reversed Bishop Charlene P. Kammerer’s decision to place the Rev. Edward Johnson on an involuntary leave of absence for refusing to receive a self-avowed practicing homosexual as a member of South Hills United Methodist Church in South Hills, Virginia.
The petitions to amend Paragraph 4 were submitted with the intent of having the denomination enshrine in its Constitution the right of all persons to receive the membership vows irrespective of a pastor’s determination of their readiness to receive or abide by them. While such an assertion of individual rights is essential to our national polity, the United Methodist Church has never styled itself a democratic institution where, in the name of pluralism, all choices and lifestyles are to be treated as equally valid.
Implications. To get a sense of how far reaching and potentially divisive the proposed amendment is, it is important to carefully parse its full meaning. There is no role specified for a pastor or a local congregation in determining a prospective member’s preparedness for receiving the vows, so presumably it is solely the purview of the prospective member to determine when he or she is ready to become a member. And finally, since the concluding sentence states that “no conference or other organizational unit of the Church shall be structured so as to exclude any member or any constituent body,” the entire United Methodist Church is presumably open to all who become members.
It is not hard to envision a number of scenarios that could be highly problematic for a local church, an annual conference, or for the whole denomination were the amended version of Paragraph 4 ratified. Almost every pastor can tell at least one story of an individual wanting to join the church for the wrong reasons (e.g., for a cheaper wedding fee). And in some rare instances a pastor must graciously, but firmly tell a prospective member that he or she is not ready to join the church if he or she insists on harboring and promoting racist attitudes.
But let me cut to the chase and address the actual issue that led to this proposed change to Paragraph 4 in the first place. Were annual conference delegates to ratify the proposed version of Paragraph 4, will a pastor and a local church be required to receive into membership a self-avowed practicing homosexual?
Obviously, at this point in time, it is a hypothetical question. However, if the amended version of Paragraph 4 is ratified, it would not remain a hypothetical question for very long. It is imaginable that the Judicial Council would strike down, on the basis of the newly amended Paragraph 4, any attempt to keep a self-avowed practicing homosexual from joining any local congregation he or she wanted to join, regardless of pastoral assessment. Indeed, on a strict reading of the proffered version of Paragraph 4, it is hard to see how the council could rule otherwise.
But such a ruling would put the entire United Methodist Church in a very awkward situation. On the one hand, we would maintain that we find “the practice of homosexuality to be incompatible with Christian teaching,” and yet on the other hand, we would also maintain that we are required to receive into membership a person who openly claims to practice homosexuality. It is not hard to imagine that many of our clergy, not unlike their colleague the Rev. Edward Johnson, would find this a contradiction they could not affirm in practice. Furthermore, many laity would also see this for the glaring contradiction it would be and so decide they could no longer support or be a member of a denomination that countenanced such a contradiction. Obviously, this scenario would plunge the United Methodist Church into the very real crisis that is currently splintering the worldwide Anglican Communion.
It must also be remembered that according to Paragraph 4 as proffered, once a self-avowed practicing homosexual is received into membership he or she is entitled to pursue participation in any area of the denomination since, as the article states, “no conference or other organizational unit of the Church shall be structured so as to exclude any member or any constituent body.” How would the new Judicial Council balance this clear statement enshrined in the Church’s Constitution with ¶ 304.3, which states: “The practice of homosexuality is incompatible with Christian teaching. Therefore self-avowed practicing homosexuals are not to be certified as candidates, ordained as ministers, or appointed to serve in the United Methodist Church”? Again, a gaping contradiction would be created. Such a scenario would without doubt lead to more church trials and stir up further division throughout the denomination.
The coming debate. In order for the amended version of Paragraph 4 to become part of our Church’s Constitution, it must be approved by two-thirds of all the annual conference delegates voting at their 2009 gatherings. This will present the worldwide United Methodist Church with an opportunity to more carefully consider the matter. For the unity and good order of the denomination, it is imperative that annual conference delegates give this petition the close scrutiny it deserves.
Walter B. Fenton is director of development and networking for Good News. He is a clergy member of the Greater New Jersey Annual Conference.
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